The black
community in the United States and crime
By Walter Williams
The FBI reported that the
total number of homicides in 2015 was 15,696. Blacks were about 52 percent of
homicide victims. That means about 8,100 black lives were
ended violently, and over 90 percent of the time, the perpetrator was another black.
Listening to the news media and the Black Lives Matter movement, one would
think that black deaths at the hands of police are the major problem. It
turns out that in 2015, police across the nation shot and killed 986 people. Of
that number, 495 were white (50 percent), 258 were black (26 percent) and 172
Hispanic (17 percent). A study of 2,699 fatal police killings between
2013 and 2015, conducted by John R. Lott Jr. and Carlisle E. Moody of the Crime
Prevention Research Center, demonstrates that the odds of a black suspect’s
being killed by a black police officer were consistently greater than a black
suspect’s getting killed by a white
officer. Politicians, race hustlers and the news media keep such studies under
wraps because these studies don’t help their narrative about racist cops.
The homicide victim is not the only victim, whether he is a
criminal or not, for there are mourning loved ones. No one ever fully recovers
from having a son, daughter, husband, mother or father murdered. Murder is not
the only crime that takes a heavy toll on the black community. Blacks are
disproportionately represented as victims in every category of violent crime –
e.g., forcible rape, robbery and aggravated assault.
Today’s level of lawlessness and insecurity in many black
communities is a relatively new phenomenon. In the 1930s, ’40s and ’50s, people
didn’t bar their windows. Doors were often left unlocked. People didn’t go to bed
with the sounds of gunshots. What changed everything was the liberal
vision that blamed crime on poverty and racial discrimination. Academic
liberals and hustling politicians told us that to deal with crime, we had to
deal with those “root causes.” Plus, courts began granting criminals new rights
that caused murder and other violent
crime rates to skyrocket. The liberals’ argument ignores the fact that
there was far greater civility in black neighborhoods at a time when there was
far greater poverty and discrimination.
The presence of criminals, having driven many businesses out,
forces residents to bear the costs of shopping outside their neighborhoods. Fearing
robberies, taxi drivers – including black drivers – often refuse to do home
pickups in black neighborhoods and frequently pass up black customers hailing
them. Plus, there’s the insult associated with not being able to receive pizza
or other deliveries on the same terms as people in other neighborhoods.
In low-crime neighborhoods, Fed-Ex, UPS and other delivery
companies routinely leave packages that contain valuable merchandise on a
doorstep if no one is at home. That saves the expense of redelivery or
recipients from having to go pick up the packages. In low-crime communities,
supermarket managers may leave plants, fertilizer and other home and garden
items outdoors, often unattended and overnight. They display merchandise at
entryways and exits. Where there is less honesty, supermarkets cannot use all the
space that they lease, and hence they are less profitable. In high-crime
neighborhoods, delivery companies leaving packages at the door and supermarkets
leaving goods outside unattended would be equivalent to economic suicide.
Politicians who call for law and order are often viewed
negatively, but poor people are the most dependent on law and order. In the
face of high crime or social disorder, wealthier people can afford to purchase
alarm systems, buy guard dogs, hire guards and, if things get too bad, move to
a gated community. These options are not available to poor people. The only protection
they have is an orderly society.
Ultimately, the solution
to high crime rests with black people. Given the current
political environment, it doesn’t pay a black or white politician to take those
steps necessary to crack down on lawlessness in black communities.
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