The Ancient
Greeks’ 6 Words for Love (And Why Knowing Them Can Change Your Life)
Looking for an antidote to modern culture's emphasis on romantic love? Perhaps we can learn from the diverse forms of emotional attachment prized by the ancient Greeks.
Today's coffee culture has an incredibly sophisticated
vocabulary. Do you want a cappuccino, an espresso, a skinny latte, or maybe an
iced caramel macchiato?
Eros involved a loss of control that frightened the
Greeks.
The ancient Greeks were just as sophisticated in the way
they talked about love, recognizing six different varieties. They would have
been shocked by our crudeness in using a single word both to whisper "l
love you" over a candlelit meal and to casually sign an email "lots
of love."
So what were the six loves known to the Greeks? And how can
they inspire us to move beyond our current addiction to romantic love, which
has 94 percent of young people hoping—but often failing—to find a unique soul
mate who can satisfy all their emotional needs?
1. Eros, or sexual passion
The first kind of love was eros, named after the
Greek god of fertility, and it represented the idea of sexual passion and
desire. But the Greeks didn't always think of it as something positive, as we
tend to do today. In fact, eros was viewed as a dangerous,
fiery, and irrational form of love that could take hold of you and possess
you—an attitude shared by many later spiritual thinkers, such as the Christian
writer C.S. Lewis.
Eros involved a loss of control that frightened
the Greeks. Which is odd, because losing control is precisely what many people
now seek in a relationship. Don't we all hope to fall "madly" in
love?
2. Philia, or deep friendship
The second variety of love was philia or
friendship, which the Greeks valued far more than the base sexuality of eros. Philia concerned
the deep comradely friendship that developed between brothers in arms who had
fought side by side on the battlefield. It was about showing loyalty to your
friends, sacrificing for them, as well as sharing your emotions with them.
(Another kind of philia, sometimes called storge,
embodied the love between parents and their children.)
We can all ask ourselves how much of this comradely philia we
have in our lives. It's an important question in an age when we attempt to
amass "friends" on Facebook or "followers" on
Twitter—achievements that would have hardly impressed the Greeks.
3. Ludus, or playful love
This was the Greeks' idea of playful love, which referred to
the affection between children or young lovers. We've all had a taste of it in
the flirting and teasing in the early stages of a relationship. But we also
live out our ludus when we sit around in a bar bantering and
laughing with friends, or when we go out dancing.
Dancing with strangers may be the ultimate ludic activity,
almost a playful substitute for sex itself. Social norms may frown on this kind
of adult frivolity, but a little more ludus might be just what
we need to spice up our love lives.
4. Agape, or love for everyone
The fourth love, and perhaps the most radical, was agape or
selfless love. This was a love that you extended to all people, whether family
members or distant strangers. Agape was later translated into
Latin as caritas, which is the origin of our word
"charity."
C.S. Lewis referred to it as "gift love," the
highest form of Christian love. But it also appears in other religious
traditions, such as the idea of mettāor "universal loving
kindness" in Theravāda Buddhism.
There is growing evidence that agape is in
a dangerous decline in many countries. Empathy levels in the U.S. have declined
sharply over the past 40 years, with the steepest fall occurring in the
past decade. We urgently need to revive our capacity to care about strangers.
5. Pragma, or longstanding love
Another Greek love was the mature love known as pragma.
This was the deep understanding that developed between long-married couples.
Pragma was about making compromises to help the
relationship work over time, and showing patience and tolerance.
The psychoanalyst Erich Fromm said that we expend too much
energy on "falling in love" and need to learn more how to "stand
in love." Pragmais precisely about standing in love—making an
effort to give love rather than just receive it. With about a third of
first marriages in the U.S. ending through divorce or separation in the first
10 years, the Greeks would surely think we should bring a serious dose of pragma into
our relationships.
6. Philautia, or love of the self
The Greek's sixth variety of love was philautia or
self-love. And the clever Greeks realized there were two types. One was an
unhealthy variety associated with narcissism, where you became self-obsessed
and focused on personal fame and fortune. A healthier version enhanced your
wider capacity to love.
The idea was that if you like yourself and feel secure in
yourself, you will have plenty of love to give others (as is reflected in the
Buddhist-inspired concept of "self-compassion"). Or, as Aristotle put
it, "All friendly feelings for others are an extension of a man's feelings
for himself."
The ancient Greeks found diverse kinds of love in
relationships with a wide range of people—friends, family, spouses, strangers,
and even themselves. This contrasts with our typical focus on a single romantic
relationship, where we hope to find all the different loves wrapped into a
single person or soul mate. The message from the Greeks is to nurture the
varieties of love and tap into its many sources. Don't just seek eros,
but cultivate philia by spending more time with old friends,
or develop ludus by dancing the night away.
Moreover, we should abandon our obsession with perfection.
Don't expect your partner to offer you all the varieties of love, all of the
time (with the danger that you may toss aside a partner who fails to live up to
your desires). Recognize that a relationship may begin with plenty of erosand ludus,
then evolve toward embodying more pragma or agape.
The diverse Greek system of loves can also provide
consolation. By mapping out the extent to which all six loves are present in
your life, you might discover you've got a lot more love than you had ever
imagined—even if you feel an absence of a physical lover.
It's time we introduced the six varieties of Greek love into
our everyday way of speaking and thinking. If the art of coffee deserves its
own sophisticated vocabulary, then why not the art of love?
Roman Krznaric
is an Australian cultural thinker and cofounder of The School of Life in
London. This article is based on his new book, How Should We Live? Great
Ideas from the Past for Everyday Life (BlueBridge).
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